150AD JUSTIN: But if we do not admit this, we shall be liable to fall into foolish opinion, as if it were not the same God who existed in the times of Enoch and all the rest. No part of the Old Covenant remains in force. Scripture interprets it only as eating a meal, not as a Communion service. In none of them can we find a single shred of Bible authority for Sunday observance! But this passage states in plain language that, three days after all abolished things had been done away, the Sabbath still existed and that it was the seventh day of the week. 'After Three Days' The doors were shut and probably bolted because of their fear. Why? Verse 1 tells us what kind of collection is being made: "Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also." Let us examine this carefully, for some claim this was a religious service called to celebrate the resurrection. The only mention of Sabbath keeping was by Eusebius in 300 AD by a cult-sect known as the Ebionites, who Eusebius says also worshipped on the first day. Sunday is not a Christian Sabbath or a day of rest, or a holy day to be kept. Rome's Challenge (Part 2) Thus, once again, the first day of the week is a workday, a day for gathering fruit and food out of the orchards, fields, and gardens, and for storing it up. None of say they kept the seventh day Sabbath. 11, pg. But, if Christ established Sunday to replace the seventh-day Sabbath, why did He tell His disciples, “Therefore the Son of man is Lord also of the sabbath ” … The command of circumcision, again, bidding [them] always circumcise the children on the eighth day, was a type of the true circumcision, by which we are circumcised from deceit and iniquity. 3. 100 AD BARNABAS "We keep the eighth day [Sunday] with joyfulness, the. . Sabbath keepers, why did the 1- Apostles worship on sunday? Was the Sop Leavened or Unleavened (John 13:26-27)? This meeting and Paul's preaching—at most, it was what we would call a Bible study today—took place during the hours we now call Saturday night. If the seventh day Sabbath were a requirement, then the choice would not be mans’, but God’s. This is not to say that Christians are free to steal, murder and commit adultery, just because the 10 commandments have been abolished. How Often Should We Partake of the Lord's Supper? It is the day God requires all Christians to gather together to worship and eat the Lord's Supper (communion, break bread) Acts 20:7. Most who hold this view teach that Sunday is the New Testament Sabbath, based on the claim that the early Church, or specifically the apostle Paul, changed the day. Nothing here calls the first day of the week the Christian Sabbath. I Corinthians 16:2. : "On the first day of the weeklet each one of you lay something aside, storing up … Here are just a few of the examples of observing and remembering the Sabbath in the New Testament. . Mark 16:9: "Now when He rose [was risen, KJV] early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons." The word "Sunday" does not appear any place in the Bible, but the phrase "first day of the week" is found in the New Testament. 201-202), HISTORY OF THE CHRISTIAN CHURCH: Hence, the first day was already in the apostolic age honorably designated as "the Lord's Day." Listen to Paul's words, that the observance of the Law overthrows the gospel, and learn, if you will, how this comes to pass, and tremble, and shun this pitfall. Christians always worshipped on the first day (Sunday) They state that they stopped keeping the Sabbath to worship on Sunday started with the apostles. ." Many tell us that the Sabbath command is merely for "one day in seven"—that it does not have to be the seventh day of the week, but merely the seventh part of time. Should Passover Be Observed for Seven Days (Ezekiel 45:21)? Note this! Before the end of the 1st Century AD, the author of Revelation gave the first day its name of the "Lord's Day" (Rev. The evidence shows that five of these appearances occurred on a Sunday, the first day of the week. The earliest Christians never considered Sunday to be a rest day or the Sabbath. Then, at the break of day Sunday morning, he set out to walk from Troas to Assos—a good hard day's work! This text reiterates the same event recorded by Matthew and Mark. It simply relates the events of this one particular first day of the week. No, the Bible again and again records that the apostles and first-century Church continued in the beliefs and practices taught throughout the Bible, including worshipping on the seventh-day Sabbath. All Constantine did was to solidify what the Church had been practicing from the Apostles onward. The phrase appears in Rev. . Matthew wrote these words, under inspiration of the Holy Spirit, several years after the New Testament church came into being. 250AD IGNATIUS: "On the day of the preparation, then, at the third hour, He received the sentence from Pilate, the Father permitting that to happen; at the sixth hour He was crucified; at the ninth hour He gave up the ghost; and before sunset He was buried. Historically, it was in 1844 the first Seventh-day Adventists (known then as Millerites) started keeping the Sabbath, introduced to them by a Seventh-day Baptist named Joseph Bates, who convinced their Methodist minister that the Bible teaches us to keep the Sabbath. It is called the first/old covenant/testament. Often we see this text printed on the little offering envelopes in the pews of churches, and many preach that this text sets Sunday as the time for taking up the church collection for doing God's work and paying the minister and church expenses. 100% of the old covenant was abolished. was. The 7 post-resurrection appearances of Christ show that Jesus purposefully chose the first day of the week to meet with His disciples to encourage and exhort them. Where Does the Bible Say Israel's Worship Changed From the Seventh Day to the First? 300 AD Eusebius of Caesarea "They [the pre- Mosaic saints of the Old Testament] did not care about circumcision of the body, neither do we [Christians]. See the extensive historical quotes below. Within the New Testament is ample evidence that the seventh day Sabbath is no longer a requirement.The entire section of Rom. Not at all! The emperor Constantine (d. 337), a convert to Christianity, introduced the first civil legislation concerning Sunday in 321, when he decreed that all work should cease on Sunday, except that farmers could work if necessary. So, the day of Christ's resurrection does not establish the day of worship—yet, even if it did, it would still be on the seventh day! The Sabbath was still the seventh day of the week. For the longest time, I thought our worship was something we acquired over the centuries, invented by the church as it went along. What Does God Command About a Day of Worship? The instructions here are that individuals must be convinced in their own minds about which day they observe for the Lord. Was Jesus Resurrected on Easter Sunday? Nothing here calls it "the Lord's Day." The members of the church in Jerusalem were suffering from drought and famine. For it pleased those from Macedonia and Achaia [where Corinth is located] to make a certain contribution for the poor among the saints who are at Jerusalem. Scripture for Sunday Worship: Passages of Scripture such as Acts 20:7, 1 Corinthians 16:2, Colossians 2:16–17, and Revelation 1:10 indicate that, even during New Testament times, the Sabbath is no longer binding and that Christians are to worship on the Lord’s Day (Sunday) instead. This was to … 1:10. Transition to Sunday Worship Some Christian scholars believe the early church began meeting on Sundays soon after Christ rose from the dead, in honor of the Lord's resurrection, which took place on a Sunday, or the first day of the week. But Seventh-day Adventists are convinced that God chose Ellen White and the modern Seventh-day Adventist movement as the medium through which to reveal and confirm this "truth" through direct inspiration and revelation. Nothing in this text calls this day the "Sabbath," the "Lord's Day," or any sacred title. In every case, the first day of the week was a common workday. 300 AD Eusebius of Caesarea "The day of his [Christ's] light . 50 The reason for Sunday worship would have been a Christian need for a time of distinctively Christian worship. (Philip Schaff, , vol. He says, "Let each one of you lay something aside, storing up. The practice of Christians gathering together for worship on Sunday dates back to apostolic times, but details of the actual development of the custom are not clear. 150AD JUSTIN: There is no other thing for which you blame us, my friends, is there than this? Christians are under a new law, a better Law, the law of Christ, (Gal 6:2) a better covenant (Heb 8:6-7). 1, pg. . Catholics worship on the Lord’s Day, the first day of the week (Sunday, the eighth day); the day when God said “Let there be light” (Gen. 1:3); the day when Christ rose from the dead; the day when the Holy Spirit came upon the Apostles (Day of Pentecost). "Surely," I thought, "The apostles and the early church worshiped spontaneously, with random clapping, shuddering, speaking in tongues, etc." 7. This basic study treats the foundational truths about God's Sabbath day. What is the "Lord's Day" of Revelation 1:10? 250AD IGNATIUS: If any one fasts on the Lord's Day or on the Sabbath, except on the paschal Sabbath only, he is a murderer of Christ. Examining these eight texts will prove insightful. They partook of the Lord's Supper (communion) every first day. 12:9, John 18:20) as did the apostle Paul ( Acts 17:2; 18:4 ). (Philip Schaff, , vol. (Sunday, , 1985, pg. the first and second centuries on both Saturday (the 7fi day of the week), and sn Sunday. It was the custom of the Jews to come together on the Sabbath, which is Saturday, cease work, and worship God. Glait and Fischer, who had been taught the false doctrine of the Catholic and Lutheran churches, that Sunday is the Sabbath, were astonished to read in the Bible that the Sabbath was indeed the 7th day! The reason; On Saturday, the apostles would find the religious. This is the beginning of the current false doctrine, that Sunday is the Christian Sabbath, as taught by most churches today. On the seventh day he rested from all his works, and blessed it, and sanctified it. Acts 20:7 . . The Lord's Day in Christianity is generally Sunday, the principal day of communal worship. (the 1" day of the week). Does Circumcision Oblige a Man to Keep the Whole Law (Galatians 5:3)? But the Gentiles, who have believed on Him, and have repented of the sins which they have committed, they shall receive the inheritance along with the patriarchs and the prophets, and the just men who are descended from Jacob. This is found to be even more solemn that the Sabbath, as not being omitted at certain times. It was Jesus' first opportunity to appear to His disciples. 300AD EUSEBIUS: "They did not, therefore, regard circumcision. 350 AD APOSTOLIC CONSTITUTIONS "Which Days of the Week We are to Fast, and Which Not, and for What Reasons: But let not your fasts be with the hypocrites; for they fast on the second and fifth days of the week. 21), COLLIER'S ENCYCLOPEDIA: The New Testament contains clear evidence that from a very early period the first day of the week was observed by Christians as a day of assembly for "the breaking of bread" and perhaps for the collection of freewill offerings. While Sabbatarians will quote 20th century authors who guess about what happened 1900 years earlier, we quote Christians whose writings are 1900 years old! Additional Reading: This scripture tells us plainly that three days and three nights after all that was done away had been securely "nailed to the cross," the Sabbath was still the day before the first day of the week—still the seventh day of the week. Adventist False Argument #3: "In Acts 18:4, Paul's custom was to worship on the Sabbath with Greeks. Acts (Part Twenty-One). The very first time that anyone was commanded to keep the Sabbath was in Exodus 16. This law, aimed at providing time for worship, was followed later in the same century and in subsequent centuries by further restrictions on Sunday activities. [18] Jerome, Nicene and Post-Nicene Fathers, “Letter XXII,” 6:38. 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